question archive The following questions to make sure I have the right answers Introduction to Cultural Anthropology:   12 Archaeologists believe that the first humans came to the new world from __________ a Asia   b Australia   c Europe   d Africa     21 Which of the following is true of symbols? a They are rooted deeply in genetic structure b They are different for everyone c They cannot be easily identified d They are arbitrary but meaningful units we use to represent reality   25 Value judgments concerning homosexuality are based on: a genetics b behavior c anatomy d culture 30 If someone came up to you and said, “oh, you see everything through rose-colored glasses,” this might suggest to you that the person speaking agrees with the premises of: a Noam Chomsky’s transformational-generative grammar model b Derek Bickerton’s creole-pidgin theory c the Sapir-whorf hypothesis d the linguistic field theory   38 The existence of a “joking relationship” (one in which interaction is typified by friendly teasing) between a man and his brothers-in-law would be explained by anthropologist Radcliffe-Brown as: a a structured relationship whose function is to reduce potential hostility b evidence for cultural influences on individual personality c an example of the importance of cultural relativism in kinship roles d the basis for materialistic behavior   42 Clearly defined norms of a society that provides punishment when violated through the application of formal sanctions by a ruling authority are called: a internalized norms b ethos c laws d taboos 45 Full-time religious specialists who serve in an official capacity as the custodians of sacred knowledge are: a Shamans b Myth-holders c Priests and priestesses d Ritual retainers 50 Negative reciprocity most likely occurs between: a friends in modern, westernized societies b people of the opposite sex c people who differ in age and status d strangers and enemies 64 According to anthropologist, Robert Carneiro, the objective of many chiefs was to: a increase the extent of their territory in order to control the surplus production of surrounding communities b maintain the peace with their neighbors in order to avoid armed conflict c become full-time religious leaders and use impressive rites and rituals to prove they were gods d disencumber themselves of material possessions and incur debts of personal obligations from their followers through potlatch-like ceremonies   72 There are about three million native-born Japanese who are descendants of people who worked in the leather-tanning business These individuals, even though they are physically indistinguishable from other Japanese, have the lowest status in japan and are confined to ghetto areas They are known as: a burakumin or eta b samurai c ninja d degradus

The following questions to make sure I have the right answers Introduction to Cultural Anthropology:   12 Archaeologists believe that the first humans came to the new world from __________ a Asia   b Australia   c Europe   d Africa     21 Which of the following is true of symbols? a They are rooted deeply in genetic structure b They are different for everyone c They cannot be easily identified d They are arbitrary but meaningful units we use to represent reality   25 Value judgments concerning homosexuality are based on: a genetics b behavior c anatomy d culture 30 If someone came up to you and said, “oh, you see everything through rose-colored glasses,” this might suggest to you that the person speaking agrees with the premises of: a Noam Chomsky’s transformational-generative grammar model b Derek Bickerton’s creole-pidgin theory c the Sapir-whorf hypothesis d the linguistic field theory   38 The existence of a “joking relationship” (one in which interaction is typified by friendly teasing) between a man and his brothers-in-law would be explained by anthropologist Radcliffe-Brown as: a a structured relationship whose function is to reduce potential hostility b evidence for cultural influences on individual personality c an example of the importance of cultural relativism in kinship roles d the basis for materialistic behavior   42 Clearly defined norms of a society that provides punishment when violated through the application of formal sanctions by a ruling authority are called: a internalized norms b ethos c laws d taboos 45 Full-time religious specialists who serve in an official capacity as the custodians of sacred knowledge are: a Shamans b Myth-holders c Priests and priestesses d Ritual retainers 50 Negative reciprocity most likely occurs between: a friends in modern, westernized societies b people of the opposite sex c people who differ in age and status d strangers and enemies 64 According to anthropologist, Robert Carneiro, the objective of many chiefs was to: a increase the extent of their territory in order to control the surplus production of surrounding communities b maintain the peace with their neighbors in order to avoid armed conflict c become full-time religious leaders and use impressive rites and rituals to prove they were gods d disencumber themselves of material possessions and incur debts of personal obligations from their followers through potlatch-like ceremonies   72 There are about three million native-born Japanese who are descendants of people who worked in the leather-tanning business These individuals, even though they are physically indistinguishable from other Japanese, have the lowest status in japan and are confined to ghetto areas They are known as: a burakumin or eta b samurai c ninja d degradus

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The following questions to make sure I have the right answers Introduction to Cultural Anthropology:

 

12 Archaeologists believe that the first humans came to the new world from __________

a Asia

 

b Australia

 

c Europe

 

d Africa

 

 

21 Which of the following is true of symbols?

a They are rooted deeply in genetic structure

b They are different for everyone

c They cannot be easily identified

d They are arbitrary but meaningful units we use to represent reality

 

25 Value judgments concerning homosexuality are based on:

a genetics

b behavior

c anatomy

d culture

30 If someone came up to you and said, “oh, you see everything through rose-colored glasses,” this might suggest to you that the person speaking agrees with the premises of:

a Noam Chomsky’s transformational-generative grammar model

b Derek Bickerton’s creole-pidgin theory

c the Sapir-whorf hypothesis

d the linguistic field theory

 

38 The existence of a “joking relationship” (one in which interaction is typified by friendly teasing) between a man and his brothers-in-law would be explained by anthropologist Radcliffe-Brown as:

a a structured relationship whose function is to reduce potential hostility

b evidence for cultural influences on individual personality

c an example of the importance of cultural relativism in kinship roles

d the basis for materialistic behavior

 

42 Clearly defined norms of a society that provides punishment when violated through the application of formal sanctions by a ruling authority are called:

a internalized norms

b ethos

c laws

d taboos

45 Full-time religious specialists who serve in an official capacity as the custodians of sacred knowledge are:

a Shamans

b Myth-holders

c Priests and priestesses

d Ritual retainers

50 Negative reciprocity most likely occurs between:

a friends in modern, westernized societies

b people of the opposite sex

c people who differ in age and status

d strangers and enemies

64 According to anthropologist, Robert Carneiro, the objective of many chiefs was to:

a increase the extent of their territory in order to control the surplus production of surrounding communities

b maintain the peace with their neighbors in order to avoid armed conflict

c become full-time religious leaders and use impressive rites and rituals to prove they were gods

d disencumber themselves of material possessions and incur debts of personal obligations from their followers through potlatch-like ceremonies

 

72 There are about three million native-born Japanese who are descendants of people who worked in the leather-tanning business These individuals, even though they are physically indistinguishable from other Japanese, have the lowest status in japan and are confined to ghetto areas They are known as:

a burakumin or eta

b samurai

c ninja

d degradus

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