question archive All things survive due to the varying nature of the situations
All things survive due to the varying nature of the situations
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All things survive due to the varying nature of the situations. A person does not live in a stage of insufficient time. In the second stage, a person exists in the stage of abundance. This involves the transition from the stage of the void to the stage of abundance. There is also a stage in which people exist between insufficiency and abundance. This is the hub track in which all things exist. This is due to the fact that nothing can be absolutely in the status of abundance or void. Normally, a person or a thing will be in between the status of insufficiency and abundance. This Tien Tai reality is based on the teachings of White lotus Sutras of human existence and the nature of fact. This gives light regarding the interrelationship of human survival.
According to Tien Tai's beliefs, these stages of realities guide human beings on how they conduct themselves (Morgan, 78). They form the basis for judging between excellence and evil deeds of a human being. People strive to live according to the teachings and the doctrines of the community in which a person exists. Those realities are the guiding principles among the Asians since they define the customs of their community. They determine the individual freedoms in what they do and what they perceive. There is no person who likes living in deviant life. Without guiding principles between what society want and what an individual does, people will never know what they are expected to do. Therefore, knowing the truth and abiding bit gives an individual peace and liberty of the mind and physical liberty.
The doctrines of the Asian culture recognize realities that guide individuals in their existence. They distinguish between void living and abundance living (Morgan, 79). This poses a difference between physical living and spiritual life. Once people get to understand the realities, they are able to live according to the customs. This gives them liberty in their existence. Without proper comprehension of the reality of living, people cannot accept the teachings, and therefore, they cannot have the real meaning of life (Morgan, 81). For people to be at liberty with their actions, they should learn the reality envisaged in the teachings of their Buddhism.
